Osho on Social Workers and Revolutionaries – This is what I have watched. I have seen so many social workers, SARVODAYIS, and I have never seen a single person who has any inner light to help anybody. But they are trying hard to help everybody. They are madly after transforming the society and the people and people’s minds, and they have completely forgotten that they have not done the same to themselves. But they become occupied.

Once an old revolutionary and social worker was staying with me. I asked him, “You are completely absorbed in your work. Have you ever thought if what you really want happens, if by a miracle, overnight, all that you want happens, what you will do the next morning? Have you ever thought about it?”

He laughed — a very empty laughter — but then he became a little sad. He said, “If it is possible, I will be at a loss as to what to do then. If the world is exactly as I want it, then I will be at a loss for what to do. I may even commit suicide.”

These people are occupied; this is their obsession. And they have chosen such an obsession which can never be fulfilled. So you can go on changing others, life after life. Who are you? This is also a sort of ego: that others are hard upon each other, that they are stepping on each other. Just the idea that others are hard gives you a feeling that you are very soft. No, you are not. This may be your way of ambition: to help people, to help them to become soft, to help them to become more kind, compassionate.

Kahlil Gibran has written a small story:
There was a dog, a great revolutionary one might say, who was always teaching other dogs of the town that “Just because of your nonsense barking we are not growing. You waste your energy by barking unnecessarily.” A postman passes, and suddenly…a policeman passes, a sannyasin passes…. Dogs are against uniforms, any sort of uniform, and they are revolutionaries. They immediately start barking.

The leader used to tell them, “Stop this! Don’t waste energy, because:this same energy can be put into something useful, creative. Dogs can rule the whole world, but you are wasting your energy for no purpose at all. This habit has to be dropped. This is the only sin, the original sin.”
The dogs were always feeling that he was perfectly right; logically, he was right: why do you go on barking? And much energy is wasted; one feels tired.

Again the next morning one starts barking, and again by the night one is tired. What is the point of it all? They could see the leader’s meaning, but they also knew that they were just dogs, poor dogs. The ideal was very great and the leader was really a revealer — because whatsoever he was preaching he was doing. He never used to bark. You could see his character: that whatsoever he preached he practiced also.

But by and by, they got tired of his constant preaching. One day they decided — it was the birthday of the leader — and they decided, as a gift, that at least on that night they would resist the temptation to bark. At least for one night they would respect the leader and give him a gift. He could not be more happy than this. All the dogs stopped that night. It was very difficult, arduous. It was just like when you are meditating, how difficult it is to stop thinking.

It was the same problem. They stopped barking, and they had always barked. And they were not great saints, but ordinary dogs. But they tried hard. It was very, very arduous. They were hiding in their places with closed eyes, with clenched teeth, so they would not see anything, they would not listen to anything. It was a great discipline. The leader walked around the town.

He was very puzzled: “To whom to preach? Whom to teach now? What has happened?” — complete silence. Then suddenly when midnight had passed, he became so annoyed, because he had never really thought that the dogs would listen to him. He had known well that they would never listen, that it was just natural for dogs to bark. His demand was unnatural, but the dogs had stopped. His whole leadership was at stake. What was he going to do from tomorrow?

because all he knew was just to teach. His whole ministry was at stake. And then for the first time he realized that because he was constant}y teaching from the morning till the night that’s why he had never felt the need to bark. The energy was so involved, and that was a sort of barking. But that night, nowhere, nobody was found guilty.

And the preacher-dog started feeling a tremendous urge to bark. A dog is, after all, a dog. Then he went into a dark lane and started barking. When the other dogs heard that somebody had broken the agreement, then they said, “Why should we suffer?” The whole town started barking.

Back came the leader and said, “You fools! When are you going to stop barking? Because of your barking we have remained just dogs. Otherwise, we would have dominated the whole world.”
Remember well that a social servant, a revolutionary, is asking for the impossible — but it keeps him occupied. And when you are occupied with others’ problems, you tend to forget your own problems. First, settle those problems, because that is your first, basic responsibility.

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