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the world is ur’s

I love osho…..

I love osho………….

i want talk all osho followers

I LOVE OSHO…..

pyare osho ko pranam

OSHO THE ONLY DIVINE FORCE WHICH CAN SAVE THIS EARTH. BLINDLY FOLLOW U WILL BLOSSOM.

Yonder sun did not shine, the gods sought an atonement for him, for him they offered this
oblation to Soma and Rudra: verily thereby they bestowed brightness upon him. If he
desires to become resplendent, he should offer for him this oblation to Soma and Rudra;
verily he has recourse to Soma and Rudra with their own portion; verily they bestow
upon him splendour; he becomes resplendent. He should offer on the full moon day of the
month Tisya; Tisya is Rudra [1], the full moon is Soma; verily straightway he wins
splendour. He makes him sacrifice on an enclosed (altar), to acquire splendour. The
butter is churned from milk of a white (cow) with a white calf; butter is used for the
sprinkling, and they purify themselves with butter; verily he produces whatever splendour
exists. ‘Too much splendour is produced’, they say, ‘he is liable to become a leper’; he
should insert the verses of Manu’s; whatever Manu said is medicine [2]; verily he makes
medicine for him. If he fear, ‘I shall become a leper’, he should offer an oblation to Soma
and Pusan; man has Soma as his deity, cattle are connected with Pusan; verily he makes
him a skin by means of his own deity and cattle; he does not become a leper. He who
desires offspring should offer an oblation to Soma and Rudra; Soma is the bestower of
seed, Agni is the begetter of offspring; verily Soma bestows on him seed, Agni begets
offspring; he obtains [3] offspring. He who practises witchcraft should offer an oblation
to Soma and Rudra; man has Soma as his deity, Agni is this Rudra; verily ransoming him
from his own deity he entrusts him to Rudra; swiftly he attains ruin. He who is long ill
should offer an oblation to Soma and Rudra; the sap of him who is long ill goes to Soma,
the body to Agni; verily from Soma he ransoms his sap, from Agni his body; even if [4]
his life be gone, he yet lives. The Hotr loosens him that is swallowed by Soma and Rudra
and he is liable to be ruined; an ox must be given by the Hotr; the ox is a carrier, the Hotr
is a carrier; verily he saves himself as a carrier by means of a carrier. He who desires, ‘In

movement, become involved and committed, and slowly slowly see that your army life has become
your religious life. Any life, any pattern of life can be turned into a religious life.
[The soldier says: I’d just like to ask what exactly it means to be watchful. As far as my profession’s
concerned, when I go about doing my duty, do I watch everything as a separate entity, being aware
that I’m not the person doing it?]
Yes, exactly that. You just think of yourself as a watcher, spectator; the body is doing the act.
This hand is moving, mm?
The hand is moving, you are watching it – not only from the outside but from the inside too. You are
separate, that witness is separate. It is unidentified with anything that we know of. It is identical only
with God but we don’t know anything about God. That witness is God.
When you become a perfect witness you are a god, you are no more a human being. That’s why
we have called Buddha a god, Krishna a god, for this reason – not that they have created the world
but because in that moment of alertness, watchfulness, they are no more identified with the body,
with the mind; they are not identified at all. The mind is separate, the body is separate, the world is
separate, and they are only the watcher.
It gives such peace – just the idea that one is a watcher. Somebody hits you on your face. If
you are just a watcher then nothing affects you. It is as if somebody else has been hit; you have
been just an eye-witness, that’s all. It is none of your business. One can even laugh at the whole
ridiculousness of it, one can even enjoy it. Somebody insults you and you can watch. There are
millions of opportunities in life, when, if you watch, problems won’t arise. Problems arise when you
become identified with the body or with the mind. Then you get disturbed, distracted.
It is exactly that, precisely that: just think that this watcher is sitting on the top of a hill, far away,
distant, just looking down in the valley. As other people are moving, you are too. Slowly, slowly you.
will be able to hover over your body and you will be able to see that the body is doing things. And
the body will be able to do things more perfectly because there will be no distraction: there will be
such a silent, peaceful, milieu inside.
Try it, and after one month tell me how things
[A sannyasin says her spine gives way sometimes when she’s sitting. Osho checks her energy.]
Nothing much to be worried about, mm ? Allow them whenever they come. Just a little energy is
moving, but very little. It’s nothing to be concerned about. There are people whose energy here
is moving like a flood. It is just a beginning: a small amount of energy has started moving. It will
grow, but if you start becoming afraid of it or worried about it then in a subtle way you will prevent its
growth.
Enjoy it so that it can grow. When it has grown completely it will disappear, but then the
disappearance is beautiful because the energy has done its work.

Samarpano. It means absolute surrender, utter let-go. The mind is always in conflict with something
or other; it needs conflict to exist. It can exist only in conflict and through conflict. It is a constant
war, it is violence. It either fights with others or it starts fighting with itself, but one thing is certain
about it, that it cannot exist without fight. It is its very breath.
The moment you stop fighting the mind starts disappearing on its own accord, and the
disappearance of the mind is the appearance of God. The disappearance of the mind is the
disappearance of you, you as an entity separate from the whole. Then the whole takes possession
of you, you are overflooded with the whole. And that experience of being overflooded with the whole
is the search. Call it satori, samadhi, enlightenment, realisation, liberation, salvation – those are just
words, they describe only aspects of it. No word can actually describe it, it is beyond words! It is a
taste, a flavour.
We can name a flavour but we cannot describe it. For example, vanilla: you can name it but you
cannot describe it. It is an experience, the name is only an indicator. So is the case with samadhi,
enlightenment, God; these are just names given to some tremendous experience – the experience
when the experiencer is no more. That’s why it is tremendous, because it is not confined by any
limitation. There is no observer in it, no knower in it. It is pure knowledge, it is sheer experience; the
experiencer itself has dissolved into it.
And the way to it is surrender. Stop fighting. And to stop fighting just an understanding is needed,
because it creates misery, it never brings bliss. So to stop it is not a problem. The only problem is
to understand it, to understand how we are creating our own misery. The ego is a self-created hell.
The mind is our own creation and it is a nightmare, a constant on-going nightmare.
When the mind is no more, for the first time one realises how beautiful life is, what a benediction,
what a blessing. Then celebration starts. Learn to be in a let-go.

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